Antique Watch Womens

Especially given the burgeoning interest in the social world of the New Testament, it is remarkable that far too often scholars and students of the New Testament continue to view women homogeneously, as if all women in antiquity existed at the same social, political, and economic level. Rather, women in antiquity, just as women of today, can be found anywhere along the spectrum of society, from voiceless slave to wealthy landowner. Failing to look at women's lives in light of their place in ancient class structures results in tunnelvision, and women are mistakenly depicted as being uniformly cut from the same social, economic, and political cloth. Such misperception results in misunderstanding. First it perpetuates the notion that all women in antiquity were oppressed. Second it tends to neglect the under-classes. Anyone interested in women's studies will find this work indispensable for understanding the variegated nature of women in the ancient world and the gospel's impact upon them.

After explaining how and why women have been excluded from the rhetorical tradition from antiquity through the Renaissance, Cheryl Glenn provides the opportunity for Sappho, Aspasia, Diotima, Hortensia, Fulvia, Julian of Norwich, Margery Kempe, Margaret More Roper, Anne Askew, and Elizabeth I to speak with equal authority and as eloquently as Plato, Aristotle, Cicero, and Augustine. Her aim is nothing less than regendering and changing forever the history of rhetoric. To that end, Glenn locates women's contributions to and participation in the rhetorical tradition and writes them into an expanded, inclusive tradition. She regenders the tradition by designating those terms of identity that have promoted and supported men's control of public, persuasive discourse -- the culturally constructed social relations between, the appropriate roles for, and the subjective identities of women and men. Glenn is the first scholar to contextualize, analyze, and follow the migration of women's rhetorical accomplishments systematically. To locate these women, she follows the migration of the Western intellectual tradition from its inception in classical antiquity and its confrontation with and ultimate appropriation by evangelical Christianity to its force in the medieval Church and in Tudor arts and politics. Glenn sets the scope of her study from antiquity to the Renaissance for several reasons, not the least of which is that the Enlightenment saw the end of classical rhetoric as the dominant and most influential system of education and communication. Equally important, the Enlightenment brought about the demise of the one-sex model of humanity that centered on the telos of perfect maleness --with women and children being perceived as undeveloped men. Glenn expands the history of rhetoric by including the contributions of women.

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